I've excerpted a portion of the blog for your edification. If you want to read the entire post, please do so at:
http://sojo.net/blogs/2013/10/03/why-government-shutdown-unbiblical
I am predisposed to agree with Wallis, but even if I weren't, Wallis forces me to step back and ask exactly what the Bible does teach about government as well as my calling not just as a citizen of the Kingdom, but as a citizen of the nation I have made my home. See what you think.
"The Bible speaks clearly about the role of
government, and that is what really is being challenged here. It's time for
those people of faith who want to shut down the government to read their
Bibles. …
"This kind of crisis should cause people of faith
to fast and pray and read their Bibles. And whether or not you are a person of
faith, you might find it interesting to see what the Bible says about the mess
we are now in.
"The biblical purpose of government is to protect
from evil and to promote the good -- protect and promote. Government
is meant to protect its people's safety, security, and peace, and promote the
common good of a society -- and even collect taxes for those purposes. Read Romans 13 by the apostle Paul and other similar
texts. The Scriptures also make it clear that governmental authority is
responsible for fairness and justice and particularly responsible to protect
the poor and vulnerable. Read Isaiah, Amos, Jeremiah,
the Psalms, and even the book of Kings to
see that God will judge kings and rulers (governments) for how they treat the
poor. And it wasn't just the kings of Israel who were held accountable for the
poor, but also the kings of neighboring countries -- all governments. That's
what the Bible says; so let me be as clear as I can be.
"… First, to be hostile to the role of government
is unbiblical according to the Scriptures. Second, because of their hostility
to government, many of those who are promoting this crisis are also hostile to
the poor, who are supposed to be protected by the government. They blame the
poor for their poverty instead of asking how government can protect the most
vulnerable and even help lift them out of poverty.
"The facts and the faces of those who suffer first
and worst from these crises must be lifted up -- and that is the role of the
faith community. Already, thousands of children are losing their Head Start
programs, mothers with children are losing WIC (Women, Infants, and Children
program), and many of those most dependent on their paychecks are now losing
them.
"Jeremiah, speaking of King
Josiah, said, "He defended the cause of the poor
and needy, and so all went well." The subsequent line is very
revealing: "'Is that not what it means to know
me?' declares the Lord" (Jer. 22:16). Of Solomon,
the Scriptures say, through the words of the queen of Sheba, "Because the Lord loved Israel forever, he has made you king
to execute justice and righteousness" (1 Kings 10:9). Psalm 72 begins with a prayer for kings or political
leaders: "Give the king your justice, O God, and your
righteousness to a king's son. May he judge your people with righteousness, and
your poor with justice. ... May he defend the cause of the poor of the people,
give deliverance to the needy, and crush the oppressor" (Ps.
72:1-4).
"There is a powerful vision for promoting the
common good here, a vision of prosperity for all the people, with special
attention to the poor and to "deliverance" for the most vulnerable
and needy.
"That vision of "common good" is what we
have lost, and there is nothing more important in our public life than to find
it again.
"For
people of faith, government is never ultimate but needs to play the important
and modest role of servant. The
criteria for evaluation and judgment of civil authority is whether it is serving
the people, whether it is guarding their security, whether it is maintaining a
positive and peaceful social order, whether it is helping to make the lives of
its citizens better, and, in particular, whether it is protecting the poor.
To be opposed to government per se, especially when that opposition serves the
ultimate power of other wealthy and powerful interests, is simply not a
biblical position. Transparency, accountability, and service are the ethics of
good government. "Of the people, by the people, and for the people"
is still a good measure and goal of civil authority.
"But people of faith will ascribe ultimate
authority only to God, to whom civil authority will always be accountable."