Tuesday, May 28, 2013

What Would Martha Mullen Do?

I can't believe how behind the curve I am on this blog.  My apologies.




Tamerlan Tsarnaev, 26, and his 19-year-old brother Dzhokhar, are accused of planting two bombs near the finish line of the Boston Marathon. The April 15 explosions killed three people and wounded more than 250. They're also accused of killing an MIT police officer on April 18 and of engaging in a gunbattle with police the next day. Tamerlan Tsarnaev died from injuries he sustained during that firefight. Dzhokhar Tsarnaev was captured later that day. He's been charged with using a weapon of mass destruction.
As this newspaper account puts it so succinctly, we know many of the details about the Boston bombings.  The newspapers have also reported how difficult it has been to find a funeral home and cemetery willing to receive Tamerlan Tsarnaev’s body and inter it. There were those who hoped that body would be shipped back to Russia, those who hoped that it would be left to rot, and those who were afraid having the body of this widely hated man in their cemetery or community would create a backlash or acts of vandalism against them.
Enter Martha Mullen of Richmond, Virginia who was troubled by all the threats, bullying, and anger surrounding what to do with the bomber’s body.  Wes White, in Sunday’s Joys and Concerns, made me aware of this rather ordinary woman’s rather extraordinary act of moral faithfulness.
Mullen told NPR reporters: "I was listening to NPR and I heard the story ... that he was unable to be buried and that people are protesting him. And it made me think of Jesus' words: Love your enemies.”  Mullen then emailed the Greater Richmond Islamic Society and other related organizations and became instrumental in getting Tsarnaev’s body quietly buried in her state.
         Mullen is someone who knew that in helping facilitate the burial of this generally reviled and hated man she would come in for her fair share of ‘criticism.’  And from what I can gather, that is putting it mildly.  All Mullen did was take Jesus seriously when he calls us to love our enemies, to treat others as we would want ourselves or loved ones to be treated, and face persecution for standing up for Jesus and his teachings.

    Like Wes, I was touched by this woman’s simple obedience to the call of becoming like Jesus, and her willingness to live with the consequences that come from allowing God to work through your life.  I believe that Martha Mullen thought what she thought and did what she did for no other reason than that, but it is also a powerful witness to those of us who also follow Jesus.  I sit up and think, I want to be more like Martha Mullen, I want to be that kind of Christian, I want to belong to a church that has a Martha Mullen kind of spirit.  And the reason I want to emulate Mullen is because I believe she has done a bang up job of emulating my Lord and Master.

   There is an important added bonus of Mullen’s actions.  It tells the rest of the world that not all Christians are vindictive, angry, punitive people.  I was struck by one of the commentators who responded to the newspaper article online.  He wrote:  I hear all these awful comments about hanging the body from a tree and letting it rot, or defiling it in some way. We should not stoop to the level of the bombers. We are better than that. I am an atheist, yet I seem to have more Christian charity in me than all the so called Christians who are reacting this way. Let it go. Move on. Heal.  Martha Mullen is a wonderful of Christian charity who has gone a long way to offset the bitterness and bile of folks who derive so much glee from damning others (some of which claim to do so in Jesus’ name). 
     In a time of so much religious sectarian strife and violence it’s a powerful witness to forgiveness and a convincing testimony of acceptance to be able to lift up someone like our sister from Richmond.  As a matter of fact, in today’s world, being like Martha Mullen may be the key to evangelizing a war weary generation that is looking for a third way:  not diplomacy, not armed conflict, but something deeper and more lasting—something like a peace that passes our human understanding.

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